What is Artificial Experience (AX)? Why the Application Layer Is the Interface and the Human Is the Limit
William Morgan



(...)Artificial experience does not refer to just any technologically mediated interaction; it is precisely the kind of experience that is uniquely enabled by AI’s infrastructural properties. AX asks explicitly: 'What experiential affordances can AI uniquely deliver that no other medium, tool, or infrastructure could?' This question is infrastructural specificity in action, which I take to be a hallmark of AX design.
Furthermore, AX only emerges when the infrastructural intelligence of AI becomes ubiquitous enough to disappear into habit. In other words, experience is what remains when infrastructure is no longer visible. For this reason, AX design is not about the direct perception of intelligence, but rather the surprising, yet welcome experiences that you didn't anticipate but are glad to encounter.
Design in Rising WindsFlora Weil


publication

(...) What might we learn from materials that refuse our models? Nora Khan proposes thinking of AI as "as a primordial force of nature, like a star system or a hurricane — something strong, but indifferent."50 Perhaps sand offers another metaphor: intelligence as that which slips between categories, accumulating into new forms through its very resistance to capture. As Catherine Malabou states, "Intelligence 'is' not; rather, it only exists through its own transformations."51 These demon cities and herd kindergartens show us perhaps that notions that have come to define our species–intelligence, evolution–emerge precisely from where our models fail. What might science look like when it mirrors the incoherent, the unsound, and the anomalous? In a project describing future human-AI interactions,...(more)
What we do in the shadows
Ivar Frich, Jenn Leung, Chloe Loewith



(...)When ‘seeing in the light is blindness’24, and when the epistemology of light is being replaced by an epistemology of darkness, can we still think of contemporary computation, and thus AI alignment, as something which mirrors human thoughts and values? 

Artist Diemut Strebe and Brian Wardle, professor of aeronautics and astronautics at MIT, collaborated on an arts and science project to create the blackest black material to date. In an interview Wardle proposes that the darkest material is ‘is a constantly moving target’25. The aerospace community celebrates darkness to prevent glare; perhaps this same principle needs to be redirected toward alignment research. As Pasquinelli asks, “will darkness ever have its own medium of communication? Will it ever be possible to envision a medium that operates via negation, abduction, absence, the void, and the non-luminous?”...(more)
The A-Subject & Its Consequences
Alexandre Montserrat


publication

(...) What, then, is the A-Subject? Not diminished humanity, but an entirely other ontology: a form of subjectivity existing only as an emergent property of the apparatus that generates it. From this reality, a new paradigm for sovereignty is established. Sovereignty ceases to be the localized will of a king or a citizenry. It dissolves, becoming the distributed, operational capacity of technical architectures themselves. Here, power no longer resides in the authority to command, but in the infrastructural capacity to generate subjectivity as an effect; to define the parameters of the knowable through the structuring of data; and, most crucially, to foreclose potentiality by relentlessly processing the probable. The horizon of what can be shrinks to what the system predicts is likely to be... (more)


Ruins without nostalgiaMarcos Parajua


(...) What remains after an event? Does language prevail over an image or a sound in presenting “that which remains”? Edmund Burke invokes Milton: “(Over) many a dark and dreary (valley) They (passed), and many a region dolorous; (Over) many a frozen, many a fiery Alp; Rocks, caves, lakes, dens, bogs, fens, and shades of Death”. Burke contends: “This idea or this affection caused by a word (Death), which nothing but a word could annex to the others…”.1 In this saying, the ways of romantic visual arts are too articulate to lend proper care to indeterminacy. Retrospectively we might argue that Burke contemplated abstraction exclusively as “thought” realised in language but I´d rather follow a different inquiry. Burke also conceives descriptive language an insufficient correlate of the object described; this, he observes, is not a problem of clarity but intensity. To bridge the difference...(more)




Third Extension, a brief essay
on technology and language

Ian Margo

publication artwork video
Lexical Report of the Linguistic Visualization Test Program Based on Relational Meaning and Etymological Coordinates
Ian Margo



publication artwork software

(...) wall, it, with animal, inhuman, appear, cavernous, word, close-up, surface, black, eye, not, is, an, reflect, code, trait, overcoded, produced, dimension, percept, proper, story, flesh, volume, dream, model, signifier, construct, before, distinction, system, general, pain, no, eyes, even, necessary, new, polyvocal, structure, drift, holes, horror, light, or, and, sometimes, process, trace, all, face, the, of, should, are, coded, holey, order, also, crystalline, what, just, thing, at, circumstances, begin, has, error, head, facialized, cannot, said, operation, hole, unconscious, function, without, combination, dance, already, never, remains, white, but, signify...(more)
After Notre Dame / burning_church / techno-linguistic program for the Artic Circle
Arash Farhadi

publication theory-fiction

(...) When the ocean retreats, an extensive desert emerges / the museum lies across it, 9 days on foot, 1 more day for the cult. We studied the cathedral's blueprints hoping to find signs of the assassination / my beloved new face is built upon abstract machines. It narrates the face being performed, the burning territory / in a dream, the cathedral was burning. The verticality of the structure / the verticality of the fire / manifested the mediocrity of the fall, its numbness. We imagined forests surrounding the ruins of what we had annihilated / burning_church rises from my beloved new face or, rather, detaches from it, taking the form of a museum in a desert; you will reach this -final- place, and, once arrived, there will be nothing left to do / Arabesque Dune / the face in burning_church emerges around the mask - "worship of the body" / body in flames / the flute inside Saddam’s bunker, and the air runs out...(more)